Baby-Steps of Pain:"Pity The Nation" by Lawrence Ferlinghetti


Baby-Steps of Pain: "Pity The Nation" by Lawrence Ferlinghetti

Pity the nation whose people are sheep,

and whose shepherds mislead them.

Pity the nation whose leaders are liars, whose sages are silenced,

and whose bigots haunt the airwaves.

Pity the nation that raises not its voice,

except to praise conquerors and acclaim the bully as hero

and aims to rule the world with force and by torture.

Pity the nation that knows no other language but its own

and no other culture but its own.

Pity the nation whose breath is money

and sleeps the sleep of the too well fed.

Pity the nation — oh, pity the people who allow their rights to erode

and their freedoms to be washed away.

My country, tears of thee, sweet land of liberty.


 ~Lawrence Ferlinghetti(Book: Ferlinghetti's Greatest Poems https://amzn.to/49qBP5s)

Source: #ad #americanliterature #Great #poetry

POTATOES END FAMINE IN EUROPE AND CHANGE THE WORLD


POTATOES END FAMINE IN EUROPE AND CHANGE THE WORLD


Columbus sought the Americas to silence the doubters and prove that a ship might sail west to find the east. In his wake came those conquistadors like Cortés and Francisco Pizarro seeking gold and other riches.


Along the way, and more by accident than by design, Pizarro's men found a treasure more valuable than all the rest, and with much more power to change the world.

In Peru, while some of their number went about the business of capturing, ransoming and then executing the Incan emperor Atahualpa, other Spaniards took a moment, a crucial moment, to notice some of the locals eating a foodstuff they called chuno. It was a stew, and at its heart was a variant of the plant known around the world now as the potato.


The Incas had found that by leaving the tubers to freeze during the night, and then thawing them during the day and repeating the cycle over and over, they were transformed into soft lumps. These were squeezed to remove moisture and then stored for anything up to ten years and more.


Once cooked, the preserved chuno took on the texture of gnocchi and was so nutritious and sustaining it was the staple food of the Inca army.


Having appreciated the potential, the Spaniards began taking chuno - and the potatoes themselves - aboard their ships as dependable rations that helped them avoid the predations of scurvy. Spanish monks in the Canary Islands were the first Europeans to cultivate potatoes, beginning in the 1560, and by the following decade the plant was on mainland Spain. During the 1580s it spread to Britain, Belgium, Germany, the Netherlands, Ireland and France. Uptake was slow at first and many populations greeted the incomer with suspicion, claiming that eating, even touching, the plant would lead to all manner of ailments including leprosy, syphilis and sterility. For long the crop was fed only to animals. In France, King Louis XVI was persuaded of the value of the potato and, pour encourager les autres, took to wearing its flower in his buttonhole. His wife, Marie Antoinette, wove the blooms into her hair. The public-relations exercise worked and soon French farmers were growing potatoes and French people were eating them.











Historians including the American Alfred W. Crosby have made the case that the arrival of the potato in Europe changed the world. In his 1972 book The Columbian Exchange, Crosby suggested that the voyages of Columbus began the work of stitching back together a world torn apart by geological processes. Once upon a time the dry land of the world was a single continent, known to geologists as Pangaea. Eons of upheaval and drift caused by the movement of tectonic plates had seen to a separation, and then the evolution of unique ecosystems on the disparate landmasses. In the Americas, the nightshade plant (genus Solanum) gave birth to tobacco, sweet peppers, chilli peppers, eggplant (aubergine), tomatoes, potatoes and all manner of variants besides. The wild potato was toxic to humans but by a process of experimentation lasting centuries the Incas produced domesticated plants that were among the most nutritious on earth. 


Something in the region of 5,000 potato varieties are stored in the International Potato Center in Peru.

Before the potato, Europe was a continent of famines. Historian Fernand Braudel has calculated that French peasants endured more than one national famine every decade between 1500 and 1800. As if that were not bad enough, he also noted in Civilization and Capitalism that it was a woeful underestimation of reality since it omits the hundreds and hundreds of local famines. All over the continent it was the same, and always had been. Famine was a fact of life, and death.


After the potato, Europe was changed for ever. For centuries the staples had been wheat and barley but the easy-to-grow import provided more nutritious food faster on less land than any other food crop, in any terrain. During the eighteenth and nineteenth centuries Ireland was so dependent upon the potato that half the population ate no other solid food. In other northern European countries the same was true for as many as a third of people. Dependency on a single crop was a double-edged sword, and when the potato blight arose in the middle years of the nineteenth century (the mould Phytophthora infestans likely came to Europe from Peru, aboard ships loaded with the seabird guano used to fertilize the soil) the consequences were brutal. In 1845 an estimated three quarters of a million acres of potatoes were lost to the disease in Ireland alone. The next two years were even worse, and the resultant starvation killed more than a million Irish people. Perhaps as many as two million fled the country, emigrating to the New World whence the plague had come.


The potato had both given and taken away. Its positive impact on the continent was the one that endured, however, and the population growth so boosted the energy of the countries of northern Europe that they were able to reach out and place the shadows of their hands over the Old World and the New. The story of the world has been shaped by the earnest endeavours of men and women, by the forces of nature, and in no small part by the humble spud.


Source ~ “The Story of The World in 100 Moments” by Neil Oliver

George Müller: The Man Who Read the Bible More than 200 times on His Knee.


George Müller: The Man Who Read the Bible More than 200 times on His Knee. 

 George Müller is said to have read the Bible more than two hundred times, many of which on his knees. Before his death, asked by a reporter what he would still like to do, he, on his knees, replied, "To read more of the Bible because I know too little about the excellence of Christ." "

  This was an Evangelical Christian, director of the Ashley Down orphanage in Bristol, England, where he cared for 10,024 orphans throughout his life based on God's promise found in Psalm 68:5 “God is a Father to the orphans them" 

  Known as a figure wholly involved in the education of the children he cared for, he was even accused of providing an education beyond the usual norm for those times. He founded 117 schools that offered Christian education to 120,000 children, many of them without parents.

  He said, “If I, a poor man, can build and administer an orphanage without asking anyone for money or assistance, only through prayer and faith, this, together with the blessing of the Lord, could encourage God’s children in faith, being, also a powerful testimony to the unbelievers about existence of God. "

  The famous writer Charles Dickens himself visited the parliaments of George Müller to see himself the treatment offered to children. Dickens was so impressed that he wrote articles for several newspapers, an advertisement money can’t buy.

  Thus, even after the age of 70, Müller traveled intensely, reaching 42 countries, speaking even to White House authorities, sharing with others his rich experience with God.

  On the day of Müller's funeral, the Bristol factories shut down. Thousands of people came to pay their last respects to the man who was transformed by God from a thief who betrayed his closest friends, to a man who put himself at God's disposal and raised the equivalent of 180 million dollars would through prayer and faith in Jesus.

  Müller wrote of his conversion: “When I surrendered myself totally to God, the love of money was gone, the love of a home was gone, the affection of wealth was gone, the Love of worldly things was gone. God has become my everything I found everything in Him, there is nothing else I wanted. And I stayed with Him, a happy man, a very happy man, seeking to only accomplish the things of God. "

  Many more lives have been transformed because of Müller's faith and courage. Even if he is no longer among us, the work initiated by him still exists, and Müller's message echoes today: "God is real, He is a God in whom you can trust!" 

  It is sufficient to trust in the living God, Müller said, and not worry about earthly things, for the beginning of worry is the end of faith; and the beginning of faith is the end of worry.

Source: Caring Love Foundations Uganda:CLFU

Minne di Saint'Agata: Breast of Saint Agatha

 

Minne di Saint'Agata: Breast of Saint 

February 5 is the feast day of Saint Agatha of Sicily (Agatha von Catania). She lived from around 225-250 and was a consecrated virgin and martyr.

In the Alpine region a (special) bread or roll is baked and blessed, the so-called Agathabrot, or in Switzerland Agatha-Brötli. The small bread loaves are often shaped like breasts, it can be formed like a pretzel or ring (Switzerland) or like a cross made of four even buns. But the bread can also be a normal roll, only blessed. In Sicily, sweets are made for her feast day that resemble breasts and are called “Minne di Sant’Agata” (Breasts of Saint Agatha).


But let me tell you why these rolls represent breasts.

Agatha was born into a wealthy family in Catania (on Sicily) and vowed to stay a virgin for God’s paradise. When she refused the marriage proposal of the pagan Roman prefect, he sent her to a brothel. After one month, she still refused him and he had her breasts cut off. In prison, Saint Peter came to her and healed her. But he couldn’t help her when the prefect laid her onto hot coals, and she died.

Saint Agatha is therefore the patron saint of breast cancer patients, rape victims, martyrs, and wet-nurses as well as bell ringers and bakers. She protects against fever and diseases of the breast. But she also helps against homesickness and is called upon against fire, earthquakes, and eruptions of the volcano Etna.

The connection to Etna lies about a year after her death. The volcano erupted and the lava flow was stopped with Agatha’s veil. In Zug (Switzerland), a fire erupted. When two blessed Agatha-rolls were thrown into the fire, it stopped. Unsurprisingly, Agatha is the patron saint of fire departments.


So, what do you do with Agathabrot?

It depends a little. Sometimes, the blessed breads are distributed among the needy and given to the sick. In earlier days, the blessed roll was given to women right after birth, so their milk would come in. In order to protect cattle from disease and sickness, they were fed some of the bread when moving up to the summer pastures. While that doesn’t happen until around May, it was a good thing that Agathabrot doesn’t get moldy. You may also place pieces of the bread in the corners of a stable or a house to protect it from fire, and you might want to always keep a piece in your house to ensure that you don’t run out.



Credit: More than Beer and Schnitzel

Phenomenal Woman by Maya Angelou







Phenomenal Woman

BY MAYA ANGELOU

Pretty women wonder where my secret lies.

I’m not cute or built to suit a fashion model’s size   

But when I start to tell them,

They think I’m telling lies.

I say,

It’s in the reach of my arms,

The span of my hips,   

The stride of my step,   

The curl of my lips.   

I’m a woman

Phenomenally.

Phenomenal woman,   

That’s me.


I walk into a room

Just as cool as you please,   

And to a man,

The fellows stand or

Fall down on their knees.   

Then they swarm around me,

A hive of honey bees.   

I say,

It’s the fire in my eyes,   

And the flash of my teeth,   

The swing in my waist,   

And the joy in my feet.   

I’m a woman

Phenomenally.


Phenomenal woman,

That’s me.


Men themselves have wondered   

What they see in me.

They try so much

But they can’t touch

My inner mystery.

When I try to show them,   

They say they still can’t see.   

I say,

It’s in the arch of my back,   

The sun of my smile,

The ride of my breasts,

The grace of my style.

I’m a woman

Phenomenally.

Phenomenal woman,

That’s me.


Now you understand

Just why my head’s not bowed.   

I don’t shout or jump about

Or have to talk real loud.   

When you see me passing,

It ought to make you proud.

I say,

It’s in the click of my heels,   

The bend of my hair,   

the palm of my hand,   

The need for my care.   

’Cause I’m a woman

Phenomenally.

Phenomenal woman,

That’s me.

Suffering and Smiling:Who Will Bell The Cat?

Suffering and Smiling: Who Will Bell The Cat? 

Once upon a time in the land of the rats 

There lived a notorious and nefarious cat

Notorious for  his daily feasting on innocent and helpless rats

The cat is sure of at least five rats per day to wine on

The rats are grumbling

Humming and murmuring

Their population is dwindling.

Orphans are increasing day by day

All rats with rattled out desire.

Each rat looking unto heaven for saviour

Who will chain the cat? 

The Big rats call for a family meeting

All rats sat and talked. 

Finally, the way out came out. 

To tie a bell around the cat

Will be  a way out. 

All rats shouted for joy. 

Eureka!!! 

Everyone was happy and no one was proud.

While doing this, the little Socratic rat kept mute

Thinking inwardly like the people of Athens

Finally, when all was calm like the sea

The little rat spoke like an elderly man giving advice. 

He said who will bell the cat?

Who will go for us to put a bell on the neck of the cat? 

Who shall we send?

Who will go for us?

All the rats died in their euphoria.

Solution is here

Looking at us

Looking at them

Helplessly staring at us

Helplessly staring at them

Who will bell the cat? 

The rats are asking one another

They are never tired of asking

Who will bell the cat? 

The notorious cat keeps on feasting on them

While the rats family keep on dying now and then

They are awaiting for saviour

Are you willing? 

Will you go for them?

The rats are suffering and smiling

Suffering and smiling

No one wants to die

Who will bell the cat?   

©️ San Afflatus.

Warehouse of Knowledge: The Most Beautiful Library in Brazil

Warehouse of Knowledge: The Most Beautiful Library in Brazil. 
 

The 5 Laws of Library Science is a theory proposed by S. R. Ranganathan in 1931, detailing the principles of operating a library system. Five laws of library science are called the set of norms, percepts, and guides to good practice in librarianship. Many librarians worldwide accept them as the foundations of their philosophy. Dr. S.R. Ranganathan conceived the Five Laws of Library Science in 1924. The statements embodying these laws were formulated in 1928. These laws were first published in Ranganathan's classic book entitled Five Laws of Library Science in 1931. 


These laws are:


1. Books Are For Use

2. Every Reader His/Her Book

3. Every Book Its Reader

4. Save The Time Of The Reader

5. The Library Is A Growing Organism


These laws of Library Science are the "fundamental laws" of Library Science. These are applicable to any problem in the areas of library science, library service, and library practice. These laws are like pot containing oceans. Prior to their enunciation, the subject of Library Science had no philosophy. These laws gave a philosophical base, guaranteeing an everlasting future to the subject of library science, the profession of librarianship, and the use of libraries. These laws have provided a scientific approach to the subject of library science. Even though S.R. Ranganathan proposed the Five Laws of Library Science before the advent of the digital age, they are still valid and equally relevant today.


✨Welcome to the most beautiful library in brazil, the Royal Portuguese Reading Room. 


Located in the heart of Rio de Janeiro, this library is a stunning tribute to Portuguese literary and architectural heritage. Established in 1837 by a group of Portuguese immigrants aiming to promote culture among the Portuguese community, its construction culminated in 1887, showcasing a breathtaking Neo-Manueline design. 


The library houses the largest collection of Portuguese literature outside of Portugal, including rare books dating back to the 16th century. The interior is a feast for the eyes, featuring a lavish use of dark wood, an exquisite stained-glass dome, and ornately carved shelves, all of which house over 350,000 volumes. 


This grand edifice not only serves as a library but also as a monument to the enduring cultural bond between Brazil and Portugal - and is open to the public. 


 Credit:


•https://www.librarianshipstudies.com/2017/09/five-laws-of-library-science.html?m=1


📸: @bonvoyagecleo

Crashing of the Nigerian Naira - 2024

 

Crashing of the Nigerian Naira - 2024


 Here are some factors contributing to the depreciation or Crashing of the Nigerian Naira - 2024


1. Economic Instability: Nigeria is facing ongoing economic instability due to various factors such as high inflation rates, low GDP growth, unemployment, and fiscal deficits. These uncertainties have led to a lack of confidence in the economy, prompting investors to withdraw their funds, thereby putting pressure on the currency.


2. Weak Fiscal Policies: Ineffective fiscal policies, such as excessive government spending, unsustainable debt levels, and poor budgetary management, have strained the economy and undermined the value of the Naira. This led to increased money printing by the central bank, exacerbating inflation and devaluing the currency.


3. Dependence on Oil: Nigeria heavily relies on oil exports as a major source of revenue. Fluctuations in global oil prices have significantly impacted the country's foreign exchange earnings, making the Naira vulnerable to external shocks. Any downturn in oil prices leads to a reduction in foreign reserves, putting further pressure on the Naira.


4. Foreign Exchange Reserves Depletion: Continuous depletion of Nigeria's foreign exchange reserves due to trade deficits, capital flight, or external debt payments have undermined the central bank's ability to support the Naira. Insufficient reserves forced the central bank to adopt restrictive measures and allow the currency to depreciate further.


5. Political Uncertainty: Political instability, corruption, and policy unpredictability have deterred foreign investments and erode investor confidence in the Nigerian economy. Investors seek safer havens for their capital, leading to capital flight and a decline in the value of the Naira.


6. Trade Imbalance: Persistent trade imbalances, where imports consistently exceed exports, have strained the country's foreign exchange reserves, and put downward pressure on the Naira. Addressing trade deficits through export diversification and import substitution strategies is crucial for stabilizing the currency.


7. Structural Weaknesses: Structural weaknesses in the Nigerian economy, such as inadequate infrastructure, inefficient bureaucracy, and limited diversification beyond oil, hinder sustainable growth and make the Naira susceptible to external shocks.


8. Monetary Policy Challenges: Ineffective monetary policy, characterized by lax regulation, high interest rates, or inconsistent interventions in the foreign exchange market, exacerbate currency volatility and depreciation.


Addressing these challenges requires comprehensive reforms encompassing fiscal discipline, economic diversification, improved governance, and prudent monetary management. Without addressing the underlying issues, the Nigerian Naira may continue to face downward pressure and instability in 2024.

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