Unwitting Stewardship: Lesson from John D. Rockfeller


Unwitting Stewardship: Lesson from John D. Rockfeller.

John D. Rockfeller was once the richest man in the world. The first billionaire in the world. By age 25, he controlled one of the largest oil refineries in the US. By age 31, he had become the world’s largest oil refiner. By age 38, he commanded 90% of the oil refined in the U.S.


By 50, he was the richest man in the country. As a young man, every decision, attitude, and relationship was tailored to create his personal power and wealth.


But at the age of 53, he became ill. His entire body became racked with pain and he lost all of his hair. In complete agony, the world’s only billionaire could buy anything he wanted, but he could only digest soup and crackers. An associate wrote, He could not sleep, would not smile and nothing in life meant anything to him. His personal, highly skilled physicians predicted he would die within a year. That year passed agonizingly slowly.


As he approached death he awoke one morning with the vague realisation of not being able to take any of his wealth with him into the next world. The man who could control the business world suddenly realized he was not in control of his own life. He was left with a choice.


He called his attorneys, accountants, and managers and announced that he wanted to channel his Assets to Hospitals, Research, and Charity work. John D. Rockefeller established his Foundation.


This new direction eventually led to the discovery of Penicillin, cures for Malaria, Tuberculosis and Diphtheria.


But perhaps the most amazing part of Rockefeller’s story is that the moment he began to give back a portion of all that he had earned, his body’s chemistry was altered so significantly that he got better. It looked as if he would die at 53 but he lived to be 98.


Rockefeller learned gratitude and gave back the vast majority of his wealth. Doing so made him whole. It is one thing to be healed. It is another to be made whole.


Before his death, he wrote this in his diary…


“God taught me, that everything belongs to Him, and I am only a channel to comply His wishes. My life has been one long, happy holiday thereafter; Full of work and full of play, I dropped the worry, on the way, and God was good to me every day.”


 *John Davison Rockefeller* 


July 8, 1839 - May 23, 1937


Founder of Standard Oil

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The Celebrated Nigerian-French Singer: Bukola Elemide Alias Asa

 

The Celebrated Nigerian-French Singer: Bukola Elemide Alias Asa

Aṣa, born Bukola Elemide on September 17, 1982, is a celebrated Nigerian-French singer, songwriter, and recording artist. Her musical journey spans from Paris to Lagos and back to Paris, profoundly influencing her impressive career in the music world.


 Aṣa was born in Paris to Nigerian parents who were working and studying cinematography in France. When she was two years old, her family returned to Nigeria, where she grew up in Lagos city, in the south western part of the country. Her parents hail from Ogun State, Nigeria. Aṣa’s upbringing in this multicultural environment, surrounded by diverse musical influences, undoubtedly shaped her unique sound and style as an artist. Her father’s eclectic playlist, featuring American, Nigerian, and African soul classics, played a significant role in inspiring her music.


 In 2004, Aṣa met her manager and friend, Janet Nwose, who introduced her to Cobhams Asuquo. Asuquo became the producer of her first studio album, self-titled “Asa” (also known as “Asha”). Aṣa’s debut album gained international acclaim, charting radios across Europe, Asia, and Africa. She even won the prestigious French Constantin Award in 2008, voted as the best fresh talent by a jury of music industry specialists in Paris. Her subsequent albums, including “Beautiful Imperfection” and “Bed of Stone,” continued to showcase her soulful voice and unique blend of genres. Aṣa’s music draws inspiration from artists like Marvin Gaye, Fela Kuti, Bob Marley, and Miriam Makeba, reflecting her rich cultural heritage and global influences. Her track “Jailer” remains one of her most iconic and widely recognized songs.


Aṣa’s journey from Paris to Lagos and her ability to seamlessly blend different musical traditions have solidified her place as a remarkable artist, captivating audiences worldwide with her warm neo soul melodies and thought provoking lyrics. 🎵🌟

#Street Vybz

©️PadreBeatz

Blessed Assurance: Biography of Fances Jane van Alstyne(née Crosby)


Blessed Assurance: Biography of Fances Jane van Alstyne(née Crosby

Frances Jane van Alstyne (née Crosby; March 24, 1820 – February 12, 1915), more commonly known as Fanny Crosby, was an American mission worker, poet, lyricist, and composer. A member of the Sixth Avenue Bible Baptist Church in Brooklyn, New York, she wrote many hymns together with her minister, Robert Lowry. She was one of the most prolific hymnists in history, writing over 8,000 hymns and gospel songs,with over 100 million copies printed, despite being blind from shortly after birth. She is also known for her teaching, and her rescue mission work. By the end of the 19th century, she was "a household name".



Crosby wrote over 1,000 secular poems,and had four books of poetry published, as well as two best-selling autobiographies. Additionally, she co-wrote popular secular songs, as well as political and patriotic songs, and at least five cantatas on biblical and patriotic themes, including The Flower Queen, the first secular cantata by an American composer. Crosby was committed to Christian rescue missions, and was known for her public speaking.


1. Blessed assurance Jesus is mine!

    Oh, what a foretaste of glory divine!

    Heir of salvation, purchase of God;

    Born of His Spirit, washed in His blood.


Chorus:

    This is my story, this is my song

    Praising my Saviour all the day long

    This is my story, this is my song

    Praising my Saviour all the day long.


2. Perfect submission, perfect delight,

    Vision of rapture now burst on my sight;

    Angel descending, bring from above

    Echoes of mercy, whispers of love


3. Perfect submission, all is at rest,

    I in my Saviour am happy and blest

    Watching and waiting, looking above

    Fill'd with His goodness, lost in His love.


Amen.


Source: Gospel Hymns. 


Etymology of Africa: The Autochthonous Origin School of Thought.



Etymology of Africa: The Autochthonous Origin School of Thought. 

According to Kinisha C. in his article “Alkebulan the Original Name for Africa” the study of the origin and historical development of the word “Africa” – otherwise called the etymology of Africa – is a contentious topic that many linguistic and historical experts disagree on. 

Undeniably, there are many reasons why the etymology of Africa is hard to pinpoint. 

Science has proven that the world’s first man came from Africa, and today the continent is home to well over a billion people who are culturally, ethnically and linguistically far from monolithic. By its very nature, therefore, Africa’s roots run deep and are complex, which makes it hard to identify the etymology of Africa or one, universal origin story of the word.

The study of the origin and historical development of the word “Africa” – otherwise called the etymology of Africa – is a contentious topic that many linguistic and historical experts disagree on. 


Undeniably, there are many reasons why the etymology of Africa is hard to pinpoint. 


Science has proven that the world’s first man came from Africa, and today the continent is home to well over a billion people who are culturally, ethnically and linguistically far from monolithic. By its very nature, therefore, Africa’s roots run deep and are complex, which makes it hard to identify the etymology of Africa or one, universal origin story of the word.

Also, Africa’s history is entrenched in a thorny colonial past. Europeans captured much of Africa’s land, and either enslaved or oppressed her people. Some were forcibly migrated off the continent’s shores, while others remained under duress on their own land. With captured land and bodies, came imposed speech. Many Africans were forced to speak like Europeans and forget their native languages. This led to the loss and even the deliberate misrepresentation of traditional narratives and truths about the continent’s history, making it difficult to identify the etymology of Africa.

Without mincing words, judging from the above mentioned hurdles, pinpointing the exact etymology of the word Africa is understandably search too beautiful to accomplish. 

There are two schools of thought that hold different views on the etymology of the word Africa. 

They are: 

1. Autochthonous School of Thought 

and

2. European or Foreign School of Thought

 The autochthonous school of thought is of the view that there were indigenous names the land was known for before the intrusion of foreigners. This school of thought uphold the originality of Africa’s nomenclature. On the other hand, the second school of thought opines that the word 'Africa' can only be traced to the Roman, Arabic, Greek, and European influence on the continent. This implies that the continent was nameless. However, in this article, the writer will focus on the first school of thought.

The autochthonous School of Thought. 

The autochthonous school of thought is further sub-divided into three theories. They are the following: 

 1. Alkebulan

One school of thought argues that Africa was originally referred to as Alkebulan by its people, long before the name Africa came about. Alkebulan is an indigenous term that wasn’t given to Africans by Europeans.


In the book “Kemetic History of Afrika”, celebrated Senegalese historian, the late Dr. Cheikh Anta Diop, asserts that the ancient name of Africa was Alkebu-lan, meaning “Mother of Mankind” or “Garden of Eden.” The name Alkebulan, he writes, was used by the Moors, Nubians, Ethiopians and other indigenous people. This theory aligns with Kemetic (Egyptian religious) and Ethiopian texts that anoint Africa as the genesis of creation. 


Alkebu-lan 1260 AH, by Nikolaj Cyon

According to Anuket Tao the historical legacy of the name "Kemet" is significant in modern times as well, especially among scholars and cultural movements that seek to reconnect with and reclaim ancient African heritage. It serves as a reminder of the rich and influential history of ancient Egypt as an African civilization.


2. Afru-ika

According to Guyanese-born, British professor of African studies, Dr. Ivan Gladstone Van Sertima, the etymology of Africa is linked to the Egyptian word “Afru-ika,” which translated to “Motherland.” Like Alkebulan, this theory also assigns indigenous roots to the etymology of Africa.  


3. Afraka

Another school of thought posits that the Dogons, an ethnic group indigenous to the region of Mali, West Africa, defined people across the continent as AfRAkan. Theorists argue that while the term may appear similar, it’s unlike the word African because it was created by the continent’s people and not a European explorer. AfRAka is defined as, “First-Sun-Soul.” Of course, like Alkebulan and Afru-ika, this theory also assigns indigenous roots to the etymology of Africa.

Conclusively, the autochthonous school of thought upholds the spirit of Africanism (a characteristically African cultural feature, such as a belief, custom or linguistic feature) and Afrocentrism. In the light of this view, the continent had a known name before the inception of foreigners. Historically, the word 'Africa' came about in the 17th century. Rhetorically, does it sound reasonable to say that the land was nameless until the foreigners came in? Africans had had a long history of mutual interaction, interrelation and transaction before the foreigner’s incursion. Africa has an indigenous identity before intrusion though there are hurdles in fathoming it. From this standpoint, I humbly submit that the indigenous names of Africa long before the external influences were “Alkebulan”, “Afraka” and “Afru-ika”. It is high time Africans desisted from looking up to other continent for her salvation. African history is rich enough to answer all our inquiries about the rich continent, Africa.  

ALKEBULAN: THE AUTOCHTHONOUS NOMENCLATURE OF AFRICA.

 

Alkebu-lan 1260 AH, by Nikolaj Cyon

ALKEBULAN: THE AUTOCHTHONOUS NOMENCLATURE OF AFRICA. 

There are two kinds of schools of thought on the etymology of Africa. The first school is the autochthonous school which asserts that the nomenclature 'Africa' can be traced to African origin. It is derived from the African language. For instance, according to Guyanese-born, British professor of African studies, Dr. Ivan Gladstone Van Sertima, the etymology of Africa is linked to the Egyptian word “Afru-ika,” which translated to “motherland.” 

Furthermore, another sub-division of autochthonous school posits that the Dogons, an ethnic group indigenous to the region of Mali, West Africa, defined people across the continent as AfRAkan. Theorists argue that while the term may appear similar, it’s unlike the word African because it was created by the continent’s people and not a European explorer. AfRAka is defined as, “First-Sun-Soul.”

On the other hand, the second school of thought, the European school of thought, opines that the origin of the word can be traced to the external influence of the European and the Arabic on the continent. For better understanding, a study under the European school of thought theorizes that the spelling and popularization of Africa originated from Romans who conquered what is now modern day Tunisia, and identified the continent as Africa terra (the feminine form of Africus, which is Roman mythological deity), meaning the "land of the North African tribe", Afri.


Another etymology of Africa theory posits that the origin of the spelling of Africa stems from the Latin words “Afer,” which means black or dark, and “Aprica,” meaning sunny.

Moreso, under the European school of thought, the etymology of Africa has Greek origins. Phrike is a Greek word meaning "land of cold and horror.” When preceded by an “A-” prefix, the word Aphrike is formed, which holds the opposite meaning: “land free of cold and horror.” This aptly defines the continent and its climate in contrast to European winters.

Lastly, the Dutch theory asserts that the term for the continent was “Afrika.” While phonetically similar to “Africa,” it is believed that the “k” was substituted with the letter “c” to make the word appear more European. This is further supported by a comparison between Dutch and Afrikaan languages. Afrikaan is a language native to South Africa and Namibia. It’s partially creole, which is a fusion of multiple languages, but is around 90% Dutch. The big change Afrikaan makes from traditional Dutch is replacing the hard “c” with a “k.”

In a bid to find an autochthonous identity for the continent called 'Africa', the prolific, erudite and versatile Senegalese historian and politician, Late Dr. Cheikh Anta Diop engaged in a rigorous intellectual research to fathom this. Eureka! He found it. The autochthonous nomenclature is 'Alkebulan' meaning 'Mother of Mankind'. 

 Dr. Cheikh Anta Diop whose assertion is in alignment with the autochthonous school of thought argues that Africa was originally referred to as Alkebulan by its people, long before the name Africa came about. Alkebulan is an indigenous term that wasn’t given to Africans by Europeans. It is autochthonous. 


In the book "Kemetic History of Afrika", celebrated Senegalese historian, the late Dr. Cheikh Anta Diop, asserts that the ancient name of Africa was Alkebu-lan, meaning “mother of mankind” or “Garden of Eden.” The name Alkebulan, he writes, was used by the Moors, Nubians, Ethiopians and other indigenous people. This theory aligns with Kemetic (Egyptian religious) and Ethiopian texts that anoint Africa as the genesis of creation. 

Also, Dr. Cheikh Anta Diop’s assertion is in alignment with the Kemetic theory agenda which is a cultural movement that seek to reconnect with and reclaim ancient African heritage. It serves as a reminder of the rich and influential history of ancient Egypt as an African civilization. 

Deductively, from the viewpoint of Dr. Cheikh Anta Diop "Alkebulan" is the original name for Africa according to the oldest Nubian and kemetic texts. It is the oldest name for Africa in history, and it means the "Cradle of Mankind" or the "Garden of Eden". 

On the issue of Alkebulan being unknown to any African language is yet to be substantiated with good evidence. I found out that the word Alkebulan broken down will be 'al-Kebulan', with the al- prefix being a definite article. So, we have a supposed word *kebulan. I can't find this word, or possible derivations of it. I would guess it would have the root of either k-b-l or b-l-n. My guess is towards the former, as (IIRC) Arabic uses nasals in derivational morphology more often than other consonants.

Also, Kabylie or Kabylia (Berber: Tamurt n Leqbayel), is a region in the north of Algeria. The Arabic is "al-Qaba'il", which means "the tribes", which points to NOT being one of the earliest names for Africa.

 So basically, so far it seems like there's no evidence that 'Alkebulan' is an Arabic word.

Dr. Diop relied on the oldest Kemetic and Nuban texts to assert that Africa was known and called Alkebulan before being later called Africa.


Historically, it was in the 17th century that the continent came to be known as Africa. From a reasonable point of view, I submit that the continent had a name before the nomenclature Africa was attributed to it. Also, Dr. Cheikh Anta Diop’s assertion is in alignment with the spirit of Africanism and Afrocentrism. Africans must continuously seek to reclaim their lost glory and identity through intellectual research, cultural and political movement. The spirit of Africanism and Afrocentrism must be imbibed by Africans. Africa has an identity, Alkebulan. 

On the authority of “Kemetic History of Afrika” written by Late Dr. Cheikh Anta Diop, I submit that the word “Alkebulan” along with other indigenous names such as “Afru-ika,” and “AfRAkan” was the indigenous nomenclature of the continent which the inhabitants used to refer to themselves before the European or Arabic influence since there had been an existing interaction, interrelation and transaction among the aborigines long before external influence on the continent.   


Here's a Brief Biography of the Cheikh Anta Diop.

Cheikh Anta Diop (29 December 1923 – 7 February 1986) was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre-colonial African culture. Diop's work is considered foundational to the theory of Afrocentricity, though he himself never described himself as an Afrocentrist. The questions he posed about cultural bias in scientific research contributed greatly to the postcolonial turn in the study of African civilizations.

Diop argued that there was a shared cultural continuity across African people that was more important than the varied development of different ethnic groups shown by differences among languages and cultures over time. Some of his ideas have been criticized as based upon outdated sources and an outdated conception of race.Other scholars have defended his work from what they see as widespread misrepresentation.Cheikh Anta Diop University (formerly known as the University of Dakar), in Dakar, Senegal, is named after him.

References

https://en.m.wikipedia.org/wiki/Cheikh_Anta_Diop. Accesses on 9th June, 2024

 “Kemetic History of Afrika” written by Late Dr. Cheikh Anta Diop

 Khttps://en.m.wikipedia.org/wiki/Kabylia

Kinishi C."Alkebulan the Original Name forAfrica." https://www.awaytoafrica.com/know-africanrhehbe roots/#:~:text=In%20the%20book%20Kemetic%20History,Ethiopians%20and%20other%20indigenous%20people. Accessed on 9th June,2024

Chose Your Foundations: A Strong Foundations in Christ.

Choosing Your Foundation: A Strong Foundation in Christ

Imagine standing next to the sea as waves crash at your feet, storm clouds swallow the sky, and the wind whips your face.  


You know you need shelter—and that’s when you see a small hut nestled in the sand nearby, and one further away that’s firmly built into a rocky hill. Which shelter would you choose to take cover in? 


2,000 years ago, when Jesus walked this earth, He often told stories to the crowds that gathered around to hear Him teach. One day, He said to them: 


Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock.” ‭‭

Matthew‬ ‭7:24-25‬ ‭NLT‬‬ 


As was His way, Jesus used real-life examples to help explain spiritual truths: 


“But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.” 

‭‭Matthew‬ ‭7:26-27‬ ‭NLT‬‬ 


We are all building our lives on something. Every decision we make reinforces what we believe our support system to be. So when life’s storms come, will the thing you’ve built your life on support you—or cause you to crumble?  


Jesus’ teachings have remained reliable and steadfast through social upheaval, the rise and fall of government regimes, and generations of historic change. No matter what has happened—God’s Word still stands firm. 


Teachings from the world, on the other hand, tend to shift with each generation. Like shifting sand, what current culture provides is usually unstable because its values are constantly changing. 

 

Storms are inevitable and challenges will come, but you get to choose your foundation. You can choose to make Jesus the one thing you build your life upon, or you can choose whatever habit, idea, or desire feels good and accessible in the moment. 


Today, what will you build your life upon?

Credit: Bro Nathan Wilfred. 

Strong Foundation is built in Christ Jesus! 

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